MAIL-ART INITIATION
It is often surprisingly difficult to say when the history of a specific period or movement starts or to indicate one person that might be representative for its start. The same problems occur with the phenomenon of Mail-Art (M-A).
In 1962 Ray Johnson founds his New York Correspondence School. But at the same time many others like Arman, Klein, Flynt, Rauschenberg, etc... and the Fluxus Tendency (group) with Ben Vautier, George Brecht, Joseph Beuys, Robert Filliou, Dick Higgins, Nam June Paik, Daniel Spoerri, George Maciunas,... included stamps, rubber-stamps, writings, letters or postcards in their work.
Although in the beginning of this century there were remarkable events - of Futurism, Dada, Bauhaus, Surrealism, etc. - that made use of the post medium for artistic purposes, it is only since the silver seventies that the innovation and the multiple possibilities of Mail-Art in reference with the postal service have been really understood. Since then the term Mail-Art has presumably been used for the first time.
What is Mail-Art? It is a complex matter to define the term Mail-Art, because it is used with more than one meaning. It refers to a multilateral art form. But it is necessary to know the meaning of the mail art structure to understand further denotations.
There is more than one reason why this alternative M-A system started circulating: displeasure with the art policy and the leading galleries, the need to broaden the artistic function of the artist, taking part in international projects, publications and exhibitions without a jury and without making too many concessions. Unfortunately one might blame the new system for favouring the happy few because one has to have the mailing-list at one's disposal to contact its members.
This may be the way to protect the network against corruption (See M-A show). The whole is more than its parts! The M-A network does not exist. There are different small circuits. Every mailing list comprises a circuit. When someone is talking about the M-A network, he is talking about all those circuits together. The most lonely circuit is the one-man circuit: someone who sends his mail art to himself, as I sometimes do.
Communication by the postal method is therefore a complex matter. The lack of an exact definition of M-A stresses its ambiguous situation: both its strength and its weekness, its strength because of the enormous freedom only limited by the medium post or mailing (in the widest meaning of the word), its weakness because of the impossibility to identify a work as M-A. It may therefore be significant to outline a possible - temporarily - classification of M-A.
A few examples (besides further-mentioned objects): letters, envelopes, scents, drawings, printed matter, photographs, films, slides, microfilm-counters, notes, stickers, labels, coins, badges, posters, etc. All mail artists use (some of) these objects for their communication.
Such stamp-magazines are often arranged as follows. Every contributing artist sends a 100 or 400 (depending on the edition) Ò identical self-stamped copies to the respective editor(s). Next the latter composes the numbers; that makes a 100 or 400 numbers. The number of pages depending on the number of contributors. The same procedure is sometimes used for other M-A magazines. E.g. Arte Postale!, Bambu, Care, Rubberstamp artists are: G. Brett, J. Van Geluwe, Ko de Jonge, R. Joseph, P. van Dijk, B. Olbrich.
A multiplicity of techniques exists: (one-of-a-kind and multiple editions) handmade books (scrolled bookworks, (leather) bindings, rubber stamp books, folded bookforms,...); printed books (self-publishing, prototypes, small editions, small presses,...) microfiche publications; xerox; photographs; lithography books; etc. Pages made of felt, glass, clay, steel, vinyl, leather, handmade paper,...
The sending of these artists' books has presumably contributed to the development of the Mail-Art network. E.g. G. Ruch, Carl Andre, N. Frangione, B. Danon, M. Bentivoglio, H. Gajewski, R. Huegli, G.A.C., H. Huisman, S. Lewitt, A. Heibel with the group KLAB, SAAB (Swedish Archive of Artists's books - L. Eriksson). Lectures on artists' books: E.g. J. Hoffberg.
Some Graffiti groups are: National Graffiti Artists (founded by J. Pelsinger); Soul Artists; U.G.W. (United Graffiti Writers); Fabulous 5; etc. Writers: Metallic Avau, Henk Fakkeldij, Ben, T. Ulrichs, M. Wauthoz,... Graffiti Magazine: Aerosol (Metallic Avau - V. Wynants).
Magazines: e.g. Fetiche Journal (W. Gaspari); Dismisura (G. Fontana); Anterem (F. Ermini); Verticalismo (S. Commercio); Theatre du Silence (G. Guerini).
E.g. Jean Brown Archive (U.S.A.); Contart Bureau (Germany); Artpool (Hungary); CDO (Italy); Studio 79 (Italy); 42.292-The Administration Centre (Belgium); etc.
A M-A project is mostly a collective project (e.g. the W.A.A. Atlas-project with 459 participants from 46 different countries - G. Bleus).
But the project may also be an individual one, e.g. Scents in the mail or Indirect Correspondence (42.292); by means of a non-existing address one sends a letter - or another postal package - to a person "X" with "X" mentioned as the sender. No direct cooperation of the other artist is needed - only the help of a few postmen and employees.
It is almost impossible to get a cassette, magazine or catalogue of a M-A project unless one has taken part in it. This might be a problem for those who only want to have the material because they are interested in it. But on the other hand they can have the thrilling experience of postal contact with a lot of people.
Maybe this classification has overshot its mark and has caused more confusion. Here you only find an enumeration of a few frequently used methods, terms or media in M-A.
Anyway, here is an administrative definition of M-A:
Mail-Art is a postal wedding of M-A objects, M-A postcards, M-A stamps, rubber-stamp art, copy art, M-A paper, artists' books, M-A magazines, M-A catalogues, poetry M-A, literature M-A, audio- and video M-A, M-A book shops, M-A archives, mailing lists, M-A invitations, M-A lectures, meetings and conferences, graffiti M-A, M-A performances, M-A projects, M-A themes, M-A shows, M-Artists...and the M-A network.
Though already mentioned (in A) it might be useful to repeat that M-A cannot be limited to the official postal service. Therefore Marshal MacLuhan's phrase The Medium is the Message might be misunderstood. Letters in bottles, attached to gasballoons or space craft destined for other planets; writing in the air with exhaust fumes of planes; transmission of messages between African tribes by tomtom or telegraphy - these are all different kinds of correspondence used in specified ways.
The specific use of these media is presumably defined by the way they are applied. This is what gives Mail-Art its own character.
Also typical for M-A is the easy way to cross borders without difficulty (if the official postal rules are respected and the letter or package does not look or smell dangerous). Criticism is imported and exported, however dictatorial the social system may be. That is how social criticism can develop itself within M-A. Moreover, a dialogue can be started between the followers of the most divergent political views. M-A is not a red, black or blue ideology. It is an international exchange of art, ideas and friendship, a human instrument of communication. But it is no use to romanticize the M-A movement; the response one gets from others is proportionate to the energy and the time one has spent on one's own sending.
Finally, in order to keep a basis for honest barter in ideas and projects, it is very important to exclude anyone who wants to exploit the Mail-Art system. So the movement may go on for years and years. Keep on mailing!